Ancestors — our vital gift, our ability to a life

The knowledge of the ancestors — knowledge of "the reason» in the world — purely emotionally involves many people. Once it was necessary. For example, in ancient Rome the citizen should know seven generations of ancestors as it is necessary for earth inheritance (the basic riches, the basic criterion of position of the person in a society). And during new time people of many people, for example Kazakhs, could name names of the ancestors in several generations. With loss of the property the knowledge of the past becomes not less, and even more necessary. Now riches — development specific features. The main thing — about feature of growth, a norm variant (a normal condition), peculiar to the concrete person is a question not only of shape, but.

Aristotle named the father the reason of the child, In большей it can be carried degrees to mother, and on justice — to both,

What practically useful the person from knowledge of the distant ancestors can take?

For the doctor it, first, diagnostics perfection as development of the child in «habitual normal» borders, but in discrepancy with expected on a condition of a sort rate can testify to trouble. Secondly, this knowledge can be necessary in a basis of the long-distance forecast of health of the future generations.

Ancestors in ordinary representation associate with elderly and old people. To some extent this association is supported by a constant mention of duration (and rather big) lives of ancestors. However it is necessary to pay attention, that the age in which the descendant was born is biologically significant at an ancestor. Differently the person, aspiring to cause shape of ancestors, should present a train of young faces.

The old person always has on reaching any age certain probability to live some term still. If such metaphor "nature" behaves like the polite, intelligent owner is admissible — does not hurry the visitor, continuing to keep up the conversation and expecting when that will make decision to leave, instead of as the manager at a cinema, inducing spectators after the termination of a session to leave a hall somewhat quicker.

Researches have shown, the длительнее the life at great-grandmothers and great-grandfathers, the accrues weight of the child on the first year of a life faster. Thus, life expectancy can be measured not only a pile of calendars, run of a chronometre (hours), but also weight of the remote descendant

It would seem, simple enough law of faster development of children at the most viable sorts is opened, however it is necessary to make the important amendment. Than more ancestors on age (the more in a sort was long-livers and короткожителей), the above (to tell more correctly would be-is longer) the newborn differ.

Let's underline one feature: even very considerable change of life expectancy at ancestors cannot lead to pathological level of indicators at the newborn. Differently, "influence" of ancestors is limited to formation of a variant of norm.

Resorting to concept "family tree", it is possible to use a metaphor, that for the remote descendant it is not indifferent, at what age at ancestors the line which has led to it as dependence of age of motherhood is found out in great-grandmothers and grandmothers on mother with growth of the child in a year, and also age of motherhood of great-grandmothers and level of haemoglobin of the one-year-old child has branched off.

It appears, that so important biological size as growth rate, definitely depends on when in the past there was a branch which has brought the given child. This time interval outwardly does not concern a life of the child, but, in connection with that that it influences the child, can be carried to its (child) of a life, it «I will increase in generations». There is a question on calculation of duration "personalised" and «деперсонализированной» lives of an individual. Duration of the "personalised" life is estimated from the moment of conception (in medical aspect) and from the moment of a birth (legally). Duration «деперсонализированной» lives of an individual is not defined (probably, that it essentially precisely cannot be defined begins and comes to an end with very small displays).

Individuality, apparently, not истачивается, is not dissolved in an assembly of ancestors, and shown in properties of the child in many years, remaining the actual past. Certainly, in many respects it is caused by the firmness any неколебимостью of the basic laws of a sort and a part of an ethnic generality. Most likely — differently we cannot present to ourselves — there is a direct influence of parents on the child and thus flows, influence of the remote ancestor is transferred in a turn of generations. Between two extreme poles of two lines »ancestors (is"strict"female and"strictly"man's) in 5th generation there are 30 more individuals who form the"mixed"lines gradually merging with two refined lines in a uniform stream.

Train of generations, an abundance of ancestors somehow erase or anyway wash away perception kept away both individuals, and separate generations. In this connection the special interest directing attention to a problem, represents comparison of 5th generation of ancestors and their today's descendants.

At the big life expectancy of ancestors, that life expectancy (coevals on death, instead of on a birth) it is possible to expect considerable affinity of ancestors of 5th generation the big weight of the newborn. Sometimes average life expectancy is reduced at the expense of "unexpectedly early death of separate individuals. The reason of this death could be and illnesses. It would Seem, elimination of these individuals should be of use only for the remote descendants (eugenics in abstraction), however the analysis shows, that existence in a sort of such individuals is combined with increase in the sizes of the child in a year. If the posterity also is born less large then the child as though fills in a year« the life part »(if to consider intensity of growth as a measure of vital potential which недожил the remote ancestor) (gathers additionally). Thus, the chronological structure — anyway 5th knee — is essential to descendants.

As show researches, at prevalence of first-borns in previous generations the sizes (weight, growth) at the newborn child is more, at prevalence третьяков the child will be more tiny. Pays attention, that basically modern to us the contingent of children is generated by second children in a sort. It is enough to specify, that the possible acceleration of development of children can be caused, in particular, birth rate decrease, share increase малодетных families, and consequently, and growth of a layer of first-borns among ancestors.

The last is very important in the ethical plan. Above we tried to spend thought, that each individual is an original result of a life of the ancestors, otherwise, a life of ancestors is the beginning of an individual. By analogy it is possible to present and life continuation in descendants of the given individual. In this respect, apparently, the people who do not have own children, are "terminals", their life is limited to duration of own breath, has no continuation. Actually origin of an individual does not pass any more completely, human life leaves a print on relatives to it and indirect descendants.

With occurrence of the higher forms of mentality such guarding mechanism, as fear of death to the full develops. At the person this fear has affected and occurrence of ethical standards and system of behaviour and, at last, was reflected in outlook. This question bypassed both philosophical doctrines and religions. In a counterbalance obvious (natural — on V.I.Vernadsky) caducity of an individual should arise in the form of original illusory resistance of representation about a next world. The fullest, in details developed representations about afterlife were at ancient Egyptians. Something humanly touching was in the contracts made by the person with deities of "a kingdom beyond the grave», the letter there to relatives and expectation of answers in the form of material benefits. Positively each world religion, Unbodied paradise of Christians, the sensual Muslim paradise reembodied in a frog after death the person in the Buddhism — all it to some extent the natural protest against sharp breakage of a life by death aspired to answer a question on immortality. Probably, one of the reasons of proof preservation of religious sights even in the formed, intelligent environment consists in irreconcilability with rupture with relatives (ancestors, children), attempt by at least illusory preservation of an individual after death.

The materialistic outlook has expressed aspiration to immortality in the form of dream. As an example it is possible to result statements of the French philosopher-educator of XVIII century Z.A.Kondorse: whether «It will be ridiculous to assume, what mankind perfection should be considered as beyond all bounds progressing ability what there should come time when the death will be only a consequence of unusual accidents or more and more slow destruction of vital forces, and what, at last, duration of an average interval between a birth and this destruction has no certain limit?

Undoubtedly, the person does not become immortal, but distance between the moment when he starts to live, and when it is natural, without illnesses, without accident, it experiences difficulty to exist, whether it can incessantly increase? »

The genealogical file, probably, is necessary for each person, irrespective of a social origin, but it is desirable, that it replenished with the qualitative characteristic of a life of ancestors.

It is remarkable, that on the basis of the revealed law between life expectancy of ancestors and a physical condition of the child there is a reconstruction possibility on the child of characteristics of its predecessors. Certainly, this restoration can be only approximate.

In historical researches the high methodical culture of work with documents is created. Original «as the document on well-being» life expectancy appears. This "document" in understanding of historical process can appear not less important, than the reading and writing about ленном possession, etc., as it is a question not only of properties of the given individual, but about some characteristic of its future descendants and, hence, those or other lines of conduct and destinies of a sort.

Society development, growth of its productive capacity and the social reorganisation interfaced to it are accompanied though also not levelling, but a wide circulation of possibilities, "freedom" (formation distribution, a guarantee of personal safety, the right to work and dwelling (in our country) etc. Certainly, there is an enormous range in process of historical development from word "freedom" in Byzantium — the right to speak to the emperor, given to not numerous circle of persons, to a freedom of speech in a socialist society, especially during the modern period of publicity. In it it is possible to see expansion on various strata of society of the rights given in a certain historical formation to elite. Genealogical materials ("trees", cards, the file) were the privilege only ruling class of a feudal society and elite capitalist, but in a socialist society it is possible to raise the question about the right of each citizen to knowledge of the ancestors. This question lifts even more important problem about the rights, guarantees to the given person, concerning its remote posterity (possibility or the right on «деперсонализированную a life» upon termination of "personalised"),

There is a question on continuation of a life after death (in the usual sense) an individual on a materialistic basis — in the human form (if such word-play is allowed). The life does not begin suddenly (from the moment of conception), games of a case and does not come to an end sharply, suddenly, though and начатие, and an agony are marks in an individual life of an individual — the beginning and the end of the person (but not beings). For the person inclusion in the emotional and intellectual world of very remote objects, times is characteristic, is more whole etc., and, apparently, mental comprehension of in the past and the future is necessary. We speak about death of the person as this expression should be left quite certain event — his life end. As we already said that carrying out of borders is doubtful, is more strict — carrying out of "exact" time borders (for example, borders of atmosphere of terrestrial space and so forth) Introduction of readout from "kernel" of division of individuality is justified. Such point can be it is time to a maturity of the person from which time in both parties — in the past and the future can be considered.

The person is connected by certain ethical relations with the ancestors and descendants. Many people have a holiday devoted to memory of ancestors. From our point of view, creation of materialistic ceremonies of several holidays (or phases of one holiday) is desirable: «the Holiday of memory of ancestors» (it really it is necessary to devote to ancestors which saw and remembers modern posterity) which will have clarified, but элегический, sad character; « Holiday of a living sort »(a holiday of the people connected by relationship), including meetings, conversations, letters of relatives and having very personal character; at last,« the Holiday of sources » or something similar, which each person will devote to the direct ancestors (for example, on the fifth knee). Last inherently should have major character (somehow can be connected happy birthday, for example, celebrating of birthdays of ancestors as the — every year one ancestor, only 62 years as the holiday should associate not with tombs of ancestors, and with enough big set of kissing young pairs (on the fifth generation — 32 steams). It is Enough to present of it to understand all intimacy and raised радостность this holiday. According to national traditions ritual can be developed and ritual music (as« the Wedding march »Mendelson), executed only on these holidays is written. It is quite clear, that all these holidays are necessary not for "died", and for live — for understanding each person of own relevancy, own advantage, for increase in self-esteem and respect for other people.

Past research is caused by two reasons. First, aspiration to understand occurrence and properties of a concrete individual, and secondly, problems medical прогностики more deeply. The first aspect is important for more thin individual diagnostics and прогностики. The Second - with optimism allows to approach to a problem of superlong-term forecasts and already during today's time to take care of a posterity condition in the long-term future.

The most important conclusion consists that never the person should feel lonely as, apparently, with it every instant there are"its ancestors, invisibly leaving the mark on its actions. It is the proceeding life of ancestors which are not imposing to the descendant of severe constraints, but existing in its life. And further. The person should be accustomed to see itself in the long-term future.

For the person the past is completely defined by quantity of ancestors, their health, a seniority in a family, age of a birth of a direct ancestor, etc. Other position with the future, which essentially vaguely. If in the past the destiny choice is made for an individual the future substantially gets out him. The past — gift, strongly pronounced ability to a life, the future — freedom.

Socially valuable in the parental contribution consists that the country future is provided, in improving influence of the healthy child on all surrounding. A laughing children's face — the best stimulus, the best consolation and the optimum purpose.

For a life of the child parents bear moral responsibility, but they should see themselves and in more long-term future covering about one and a half centuries. We see, what influence renders health of grandmothers and grandfathers on a condition of the child. Business not only that their diseases are descended. The way of life increasing risk of illness and leading as a result to disease is more important, that, influences arising life long before when first signs — illnesses at the parent will be shown . The realised desire to present health, and not just a life should fill a parental soul. Differently, the best doctors for the child parents, and profession of a physician it is possible (and, most likely, it is necessary) to consider as ethics section (philosophy of relations). Not as applied biological discipline with ethical aspects, and as ethical discipline with the biological device and system of technical actions.

Ethics consider in the categories of alternative of a life and death, happiness and a grief, good and harm, friendship and enmity. All explain it, all to it is trained by parents. Thus important physically and sincerely to unite old men and children (the past and the future). On the psychophysiological functions old people and children in certain properties are equal, and in others mutually supplement each other, that forms uniform microsocial system. The old man and the child have more possibilities for optimum existence at association, than separately.

For grandmothers and grandfathers development of the healthy grandson or the grand daughter — the lovely friend — prolongs a life and fills with its sense and heat.

Special value has training of the child to mutual relations with sick adults. It is very important to make use of sad experience for sympathy education In this connection it is important to train the child "song-spell" for the grandmother, mums, to induce it to bring a leaf, «a hope branch» with wishes of health to the patient. Ritual opens ample opportunities for creativity of the child. As a result will proceed «жизнетворная a link of times».

It is important to realise, that children — «the leaving people» and each child is of value for a society, even the patient.

Interaction with the sick child demands special knowledge and abilities: the child happens malicious, slovenly, false, aloof from the world. It is necessary to consider bad memory and fatigue.

 At the same time the sick child has also some advantages before the healthy: it has an original acceleration of development, it is capable to take away as though knowledge from the future, to be wiser than the healthy contemporary. In case of a bad outcome parents should be prepared for fastening of memory of the child (memory clarification) or to create rich enough life to the child at инвалидизации.

The doctor — the first and the best (basically) the adviser of parents. Valuable to the child in activity of the doctor consists in experience of completeness of a life in development — in assistance to perception of novelty (the world, knowledge, skills), in assistance to perception of the nature (colours, fruits, animal, revolutions of the season, weather and a climate), in assistance to emotional enrichment of the child love to parents, grandmothers and grandfathers, friendship with contemporaries.

Children give to parents completeness of a life (for mother, full blossoming of feelings, for the father — sensation всесильности and own advantage), immortality of parents in posterity.

Due all people, and first of all parents, in relation to the child — both sick, and healthy consists in rendering of the effective help, protection against sufferings, respect of the person of the child (exile of a pain, fear), respect of aesthetic feeling and imagination of the child (beauty of clothes, the person, singing and telling of fairy tales, etc.), reflexion about the future of the child.

All these moral requirements (precepts), basically, well-known. Only sensation fine to which children {and which are very sensitive, most likely, are by one of fundamental qualities of the person reasonable — its difference from other kinds of the person), yet are not accepted to obligatory satisfaction. Creation of children's and family holidays («the Holiday of the beginning of a life — conceptions» is desirable, etc.), in which course will be both songs and dances three together (parents and the child), «a world around Holiday» — celebrating of spring, autumn, winter and summer (the first snow, the first rain, etc.). Our supervision show (it data of known Moldavian pediatrist L.F.Chokirla and not less known Armenian children's doctor of L confirm. R.Simonjana), that strong positive emotions as though erase the adverse past in a sort — weaken influence of various diseases of grandmothers and grandfathers.

So, it will be gradually formed through the happy present which leans against last, light human future.

The author: G.P.Nartsissov, the doctor of medical sciences